영단어 농가니즘

그리스계 단어를 사용한 영어로 연설을 하면 어떨까?

이렇습니다

I always wished to address this Assembly in Greek, but I realized that it would have been indeed Greek to all present in this room. I found out, however, that I could make my address in Greek which would still be English to everybody. With your permission, Mr. Chairman, I shall do it now, using with the exception of articles and prepositions only Greek words. (N.B.: And some simple verbs - JoseB)

Xenophon Zolotas

(09-26-1957)

Kyrie,

 

I eulogize the archons of the Panethnic Numismatic Thesaurus and the Ecumenical Trapeza for the orthodoxy of their axioms, methods and policies, although there is an episode of cacophony of the Trapeza with Hellas.

With enthusiasm we dialogue and synagonize at the synods of our didymous Organizations in which polymorphous economic ideas and dogmas are analyzed and synthesized.

Our critical problems such as the numismatic plethora generate some agony and melancholy. This phenomenon is characteristic of our epoch. But, to my thesis, we have the dynamism to program therapeutic practices as a prophylaxis from chaos and catastrophe.

In parallel, a panethnic unhypocritical economic synergy and harmonization in a democratic climate is basic.

I apologize for my eccentric monologue. I emphasize my eucharistia to you Kyrie, to the eugenic and generous American Ethnos and to the organizers and protagonists of this Amphictyony and the gastronomic symposia.

 

 

(10-02-1959)

Kyrie,

It is Zeus' anathema on our epoch for the dynamism of our economies and the herecy of our economic methods and policies that we should agonize between the Scylla of numismatic plethora and the Charybdis of economic anaemia. It is not my idiosyncracy to be ironic or sarcastic but my diagnosis should be that politicians are rather cryptoplethorists.

Although they emphatically stigmatize numismatic plethora, they energize it through their tactics and practices. Our policies have to be based more on economic and less on political criteria. Our gnomon has to be a metron between political, strategic and philanthropic scopes. Political magic has always been antieconomic.

In our epoch characterised by monopolies, oligopolies, monopolistic antagonism and polymorphous inelasticities, our policies have to be more orthological. But this should not be metamorphosed into plethorophobia which is endemic among academic economists.

Numismatic symmetry should not antagonize economic acme. A greater harmonization between the practices of the economic and numismatic archons is basic. Parallel to this, we have to synchronize and harmonize more and more our economic and numismatic policies panethnically.

These scopes are more practicable now, when the prognostics of the political barometer are halcyonic.

The history of our didymous organisations in this sphere has been didactic and their gnostic practices will always be a tonic to the polyonymous and idiomorphous ethical economies. The genesis of the programmed organisation will dynamize these policies. I sympathise, therefore, with the apostles and the hierarchy of our organisations in their zeal to programme orthodox economic and numismatic policies, although I have some logomachy with them.

I apologize for having tyranized you with my hellenic phraseology. In my epilogue, I emphasize my eulogy to the philoxenous autochthons of this cosmopolitan metropolis and my encomium to you, Kyrie, and the stenographers.

모르겠당

역시 자게인들은 다들 고학력자들이야

정말 모르겠다.

사전 꺼내야될듯

학문에서 많이 쓰이는 이유가 난해하게 생겨먹어서 (...)

개그물이네요 근데

여러분, 신, 그리고 받아적은 기사들에게 감사를 표한닼ㅋㅋㄱ